Rethinking the Five-Fold Ministry – Pt.2
Source: Frank Viola on Present Testimony Ministry
Running the Cart Over the Horse
So is God going to restore “the five-fold ministry”? To my mind, that’s the wrong question. It’s pushing the cart before the horse. The ascension gifts mentioned in Ephesians 4 are gifted people that God gives to the body of Christ as gifts.They are the natural outgrowth and by-product of organic church life.
All in all, there are twenty gifts mentioned in the New Testament. If a group of believers gathers around Jesus Christ alone (rather than a doctrine, a theological system, or a ritual) —and they are void of a clergy system— —then that group will eventually produce all the gifts and gifted ones that exist within the body of Christ.
It’s no mistake that Paul uses the human physical body as an apt metaphor to describe the way the body of Christ functions. When a baby girl is born, most of her physical capabilities are not present. She can’t ride a bicycle, add and subtract numbers, or eat with a fork and knife.
However, within her body, she possesses the genetic codes that will produce the physical development by which to carry out these capabilities. If she is fed and nurtured properly, in time, these abilities will naturally develop within her. She will organically grow into them. Why? Because they are organic to her species as a human being. They are the product of human life.
In the same way, when an organic church is born, it possesses within its spiritual DNA all of the giftings that are in Jesus Christ. But it takes time for them to develop and emerge. (Unfortunately, we live in a day when many ministers don’t seem to understand this spiritual principle. Hence, they try to force the exercise of gifts and ministries in the body prematurely.)
What is needed, then, is not a restoration of the so-called “five-fold ministry.” What’s needed is the restoration of organic church life. And that is what God is seeking to restore today as He has in every generation.
Therefore, if we can discover how a church is born from God’s perspective and how it is to be nurtured and maintained, then we will see a restoration of all the gifts that are in Christ in the way that they were meant to be expressed.
Since I’ve been meeting in organic churches over the last twenty years, I’ve made a startling discovery: The gifts of the Holy Spirit function very differently in an organic expression of the church than they do in the institutional church. The gift of prophecy, for example, that comes up out of the soil of authenticb life looks profoundly different from the way it’s packaged in the typical Pentecostal/Charismatic church. (The latter is largely based on imitating others.)
In the 1980s, I was part of a spontaneous expression of organic church life. Most of us who were gathering at that time came from the Pentecostal/Charismatic tradition. We functioned freely in spiritual gifts as they were modeled to us by that tradition. A number of years later a group whose background was anti-Pentecostal/Charismatic joined us, and we had a first-class dilemma on our hands.
After a blood-letting church split, the Lord graciously showed us that both groups needed to lay down their beliefs and practice of spiritual gifts and leave them at the foot of the cross.Though it was difficult, we let our ideas and practice of the gifts go into death. In a year’s time, something remarkable happened.
The gifts of the Holy Spirit were resurrected in our gatherings. However, they looked very different from what any of us had ever before seen. The Pentecostal/Charismatic packaging was utterly stripped away. And what was left was a pure expression of the Holy Spirit that glorified, unveiled, and lifted up the Lord Jesus Christ. As a result, the two groups came into a unified experience of the Holy Spirit’s work.
Consequently, the pressing question is: Are we going to get serious about discovering how to gather around Jesus Christ in an organic way? Or are we going to blithely ignore New Testament principle and for the next two hundred years continue to hope (and prophesy) that “the five-fold ministry” will one day be restored?
Again, God’s way of raising up the ascension gifts is by restoring organic body life. The ascension gifts don’t magically appear because someone writes a book prophesying that they’re just around the corner. Nor should we assume that they’re restored when someone claims to be the “First,” the “Last,” or the “New Apostle.”
Authentic apostles, prophets, evangelists, shepherd/teachers are gifted members who grow up in organic churches–not as leaders, but as brethren–equal in status to everyone else in the church. Because they have grown up out of the soil of church life, they have been tested and proven safe to the Kingdom of God and to the Lord’s children. Their outstanding landmark is that they glorify, reveal, present, magnify, and bring into clear view the Lord Jesus Christ in unusual depths and practical experience.
This is the heritage of the Ephesians 4 ascension gifts. It was true for all apostles, prophets, evangelists, and shepherds/teachers in the first century. And Jesus Christ has not changed (Heb. 13:8).

A good articale for the most part however I find two flaws.
1) You said “not as leaders, but as brethren–equal in status to everyone else in the church.”
Just because someone is gifted to lead does not mean others are more or less valuable to the Body. No where do the scriptures teach us that we should not have leaders. In fact Paul urges timothy to desire to lead the body of Christ. Therefore I think your point is overstated. True, that our traditional way of doing church has hindered the average person from serving in their rightful place and using/developing their gifts, however this does not mean leaders should be done away with.
2) the small unit is not the only place those gifts emerge. Granted I believe that simple/organic churches are the best place for more people to begin experimenting with their gifts, Gifts can develop and emerge in a larger context also.
3) All church movements are tainted by some previous “form of church” You can not have a totally tabularasa expression of the church. You make it sound like a clean slate is possible. All churches were birthed with some notion of what they are to look like from some source of authority and social expression. Few if none were hatched out of thin air within a culture.